Wednesday, October 28, 2009

He Knew What Was in Man







http://www.desiringgod.org/He Knew What Was in Man
January 11, 2009 | Author: John Piper | Scripture: John 2:23-25

Topic: Jesus Christ
Series: The Gospel of John
Jesus knows everything about everyone and is still willing to love those who trust in him.

Tuesday, October 27, 2009

Where did Church go?


My first church I attended was a non-denominational called "Christian tabernacle"
I was saved as the Holy Spirit drew me to the Church on a monday night,[this was when they had a small group that trained and visited people that had visited the church or requests.They used the excellent "evangelism explosion" Gospel presentation.]The pastor took time to tell me the Good News of Jesus Christ.I discovered wednesday night bible and prayer meeting,they also had guests like Wycliffe Bible translators,missionarys,as well as prayer and praise.other mid week oppurtunitys were offered.I always looked forward to sunday school from great gifted teachers.The sunday worship and expository bible preaching were a high point of the week and help face the world,flesh,and devil.That was the 70's and that church moved,fragmented,from the inner city.

I can't find a church like that one around the area I live now, and it is sad.But I will not stop praying and hoping.Jesus is still on the throne.And He has the answer and will help. Revival may be coming soon.

Tuesday, October 20, 2009

If You Believed Moses, You Would Believe Me








JOHN PIPER http://www.desiringgod.org/


JESUS ~
Joh 5:42 But I know you, that ye have not the love of God in you.
Joh 5:43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Joh 5:44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
Joh 5:45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
Joh 5:46 For had ye believed Moses, ye would have believed me: for he wrote of me.
Joh 5:47 But if ye believe not his writings, how shall ye believe my words?

Mat 5:7 Blessed are the merciful: for they shall obtain mercy.



Pro 6:16 There are six things that the LORD hates, seven that are an abomination to him:
Pro 6:17 haughty eyes, a lying tongue, and hands that shed innocent blood,
Pro 6:18 a heart that devises wicked plans, feet that make haste to run to evil,
Pro 6:19 a false witness who breathes out lies, and one who sows discord among brothers.

JOHN PIPER http://www.desiringgod.org/

Saturday, October 17, 2009

Psalm 128 "Children's Children"

http://www.heartlight.org


Psa 128:1 A Song of degrees. Blessed is every one that feareth the LORD; that walketh in his ways.
Psa 128:2 For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee.
Psa 128:3 Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.
Psa 128:4 Behold, that thus shall the man be blessed that feareth the LORD.
Psa 128:5 The LORD shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life.
Psa 128:6 Yea, thou shalt see thy children's children, and peace upon Israel.




Psa 128:6
Yea, thou shalt see thy children’s children - This is a continuation of the idea of blessedness as connected with a numerous posterity - an object of so much interest to the Hebrews (see the notes at Psa_128:3), and having its foundation in our nature.
And peace upon Israel - See Psa_125:5. As the crowning blessing; a blessing above that of success in worldly affairs; above that of seeing a numerous and happy posterity. The love of God is the supreme affection in the mind of a pious man; the desire that his cause may prosper and triumph is to him a supreme desire. Man is truly and completely blessed only in religion.
[Albert Barnes notes on the Bible]



Psa 128:6
Long life crowns all other temporal favors. As Psa_125:5, this Psalm closes with a prayer for peace, with prosperity for God’s people.
[Jamieson Fausset Brown Commentary]



Psa 128:6 Yea, thou shall see thy children's children,.... A numerous race of descendants from him, which are the crown and glory of old men, Pro_17:6; this is also true of Christ's spiritual children by his church in successive ages, Isa_59:21;
and peace upon Israel: all kind of prosperity, temporal and spiritual; peace, and abundance of it; as will be in the latter day, in the spiritual reign of Christ, Psa_72:8. It may be considered as a wish or prayer, with which the psalm is concluded; let "peace be upon Israel" (a), as in Psa_125:5; see Gal_6:16.
(a) שלום על ישראל "pax sit super Israele", Cocceius; so Gejerus.
[John Gill Commentary]



Psa 128:6
Yea, thou shalt see thy children’s children - Thou shall not die till thou have seen thy family all settled in the world, and those of them who may be married blessed with children.
And peace upon Israel - This is the same conclusion as in Psa_125:1-5; and should be translated, Peace be upon Israel! May God favor his own cause, and bless all his people!
[Adam Clarke's Commentary on the Bible]

Thursday, October 15, 2009

Psalm 127

http://www.heartlight.org


Psa 127:1 A Song of degrees for Solomon. Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain. Psa 127:2 It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep. Psa 127:3 Lo, children are an heritage of the LORD: and the fruit of the womb is his reward. Psa 127:4 As arrows are in the hand of a mighty man; so are children of the youth. Psa 127:5 Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.

Psa 127:1The theme of this Psalm, that human enterprises only succeed by the divine blessing, was probably associated with the building of the temple by Solomon, its author. [Jamieson Fausset Brown Commentary]

Whether it be understood literally of an artificial house, as Solomon's own house; or the house of the Lord, or any other: let a man be ever so bent upon building one, or have ever so much skill in drawing the plan of it, or be ever so well provided to go through the expense of it, or have ever so many hands employed in it, yet, if the Lord does not give success, it will all be in vain; [John Gill Commentary]

Except the Lord build the house{ society},except the Lord keep the city{government} the security man provides - the watchmans efforts - are vain * strongs dictionary literally " ruin". Psa 127:2Mere early rising, without his blessing, would not secure what they hoped to accomplish, for everything is still in the hand of God. Health, strength, clearness of mind, and success, are all under his control; [Albert Barnes' Notes on the Bible]

Psa 127:2 "sleep"so he giveth his beloved sleep — that is, His providential care gives sleep which no efforts of ours can otherwise procure, and this is a reason for trust as to other things (compare Mat_6:26-32).[Jamieson Fausset Brown]

Psa 127:3" Lo" or Behold ' [strongs] "Children are God's gifts, a heritage, and a reward; and are to be accounted blessings, and not burdens: he who sends mouths, will send meat, if we trust in him. [Matthew Henrys concise commentary]

Psa 127:3-5 Posterity is often represented as a blessing from God (Gen_30:2, Gen_30:18; 1Sa_1:19, 1Sa_1:20). Children are represented as the defenders (arrows) of their parents in war, and in litigation.[Jamieson Fausset Brown]

Psa 127:3 Lo, children are an heritage of the Lord,.... As all success, safety, and the blessings of life, depend on the providence of God; so this very great blessing is a gift of his; having children, and those good ones, as the Targum interprets it; for of such only can it be understood: so, in a spiritual sense, the children of Christ, the antitypical Solomon, are the gifts of his heavenly Father to him; his portion and inheritance, and a goodly heritage he esteems them;and the fruit of the womb is his reward; "fruit" (y) is the same with "children" in the preceding clause; see Luk_1:42; a reward he gives to good men, not of debt, but of grace; the Targum,
"a reward of good works:''
so regenerate persons are a reward to Christ, of his sufferings and death, Isa_53:10.
(y) "Nascitur ad fructum mulier", Claudian. in Eutrop. l. 1. v. 331. [John Gill Commentary]

Psa 127:4 As arrows are in the hand of a mighty man - Each child will, in the process of time, be a defense and support to the family, as arrows in the quiver of a skillful and strong archer; the more he has, the more enemies he may slay, and consequently the more redoubted shall he be.Children of the youth - The children of young people are always more strong and vigorous, more healthy, and generally longer lived than those of elderly, or comparatively elderly persons. Youth is the time for marriage; I do not mean infancy or a comparative childhood, in which several fools join in marriage who are scarcely fit to leave the nursery or school. Such couples generally disagree; they cannot bear the boyish and girlish petulancies and caprices of each other; their own growth is hindered, and their offspring, (if any), have never much better than an embryo existence. On the other hand age produces only a dwarfish or rickety offspring, that seldom live to procreate; and when they do, it is only to perpetuate deformity and disease. It would be easy to assign reasons for all this; but the interpretation of Scripture will seldom admit of physiological details. It is enough that God has said, Children of the youth are strong and active, like arrows in the hands of the mighty.[Adam Clarkes Commentary on the Bible]

Psa 127:4 As arrows are in the hand of a mighty man,.... Are shot out with great strength; come with much force, and do execution, and do not return in vain; with which men defend themselves, and annoy their enemies; see Jer_50:9;
so are children of the youth: not young children, or children in their youth; but such who are born to their parents when they are in their youth; and which are generally healthful and strong, and their parents live to see them grown up; and who are useful to protect them, and defend their persons and properties from enemies when grown old and feeble, and unable to defend themselves: whereas children born to them in old age are generally unhealthy and weak; and besides, their parents rarely live to see them brought up, or to be helpful to them. So Christ's spiritual seed and offspring, who are the dew of his youth, are strong, and overcome the evil one; and are serviceable in the defence of his cause and interest. [John Gill Commentary]

Psa 127:5 Happy is the man that hath his quiver full of them,.... That is, his house full of them; called a quiver, referring to arrows before mentioned, this being the case in which they are put up: to have many children was always reckoned a great temporal blessing and happiness; see Job_1:2. The Septuagint, Vulgate Latin, Ethiopic, and Arabic versions, render it, "that fills his desire" has as many as he desires or wishes for: the Targum,
"who fills his school of them:''
so Jarchi interprets the children, of the disciples of the wise men. It may be applied to young converts, the children of Christ and of the church; which, when numerous, is a blessing to him and her; see Isa_49:20;
they shall not be ashamed; the father and his children, as Aben Ezra; parents rather are meant, who are not ashamed when they have many children: with the Romans (z), those that had wives and children were preferred in honour to senior persons that had none; and they that had most to those that had fewest; and so with the Persians; See Gill on Est_5:11;
but they shall speak with the enemies in the gate: where courts of judicature were kept; and so the Targum,
"in the gate of the house of judgment.''
The sense is, that their children should stand and plead the cause of their parents against their adversaries in courts of judicature; or publicly before the eyes of all, as Aben Ezra: and spiritually may design such of Christ's seed who are set for the defence of the Gospel, are valiant for the truth on earth, and earnestly contend for it; meet the enemy in the gate, publicly oppose him, and behave themselves like men, and are strong.
(z) A. Gell. Noct. Attic. l. 2. c. 15.[John Gill Commentary]

Psa 127:3-5 Posterity is often represented as a blessing from God (Gen_30:2, Gen_30:18; 1Sa_1:19, 1Sa_1:20). Children are represented as the defenders (arrows) of their parents in war, and in litigation.
Psa 127:5 adversaries in the gate — or place of public business (compare Job_5:4; Psa_69:12).[Jamieson Fausset Brown]

Psa 127:5 Happy is the man - Hebrew, The happiness of the man. See the notes at Psa_1:1.That hath his quiver full of them - The quiver is a case in which arrows are carried; and as a man - a hunter or warrior - feels secure when he has his quiver full of arrows, so a man is blessed in proportion to the number of his sons. This is in accordance with the idea often presented in the Bible, and the promise often made there of a numerous posterity as a proof of the divine favor.They shall not be ashamed - They shall not turn back discomfited, hanging their heads with shame and confusion. See the notes at Job_6:20.But they shall speak with the enemies in the gate - Margin, “shall subdue, or destroy.” The Hebrew word, however, means “to speak;” and the meaning is, that they would “speak” to their foes in the place of conflict - for a battle occurred often in the gate of a city, as the possession of a gate, or an entrance to a city was of so much importance to those who attacked, and those who defended it. The idea is, that they would speak with effect; they would distinguish themselves; they would let their presence be known. The connection does not allow us to understand this of forensic controversy, or of transactions in business, though these were usually performed at the gates of cities. The meaning is, that they would do honor to the family, and gratify the heart of the parent, by their valor in defending their city and home, or in attacking the cities of the enemies of their country. The psalm is designed to inculcate the lesson of dependence on God for success in everything.[Albert Barnes Notes on the Bible]

Tuesday, October 13, 2009

Jesus Christ speaks to the churches


English Standard Version
Rev 1:1 The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John,
Rev 1:2 who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw.
Rev 1:3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.
Rev 1:4 John to the seven churches that are in Asia: Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne,
Rev 1:5 and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood
Rev 1:6 and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.
Rev 1:7 Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.
Rev 1:8 "I am the Alpha and the Omega," says the Lord God, "who is and who was and who is to come, the Almighty."
Rev 1:9 I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus.
Rev 1:10 I was in the Spirit on the Lord's day, and I heard behind me a loud voice like a trumpet
Rev 1:11 saying, "Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea."
Rev 1:12 Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands,
Rev 1:13 and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest.
Rev 1:14 The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire,
Rev 1:15 his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters.
Rev 1:16 In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength.
Rev 1:17 When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, "Fear not, I am the first and the last,
Rev 1:18 and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.
Rev 1:19 Write therefore the things that you have seen, those that are and those that are to take place after this.
Rev 1:20 As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.



Rev 2:1 "To the angel of the church in Ephesus write: 'The words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands.
Rev 2:2 "'I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false.
Rev 2:3 I know you are enduring patiently and bearing up for my name's sake, and you have not grown weary.
Rev 2:4 But I have this against you, that you have abandoned the love you had at first.
Rev 2:5 Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent.
Rev 2:6 Yet this you have: you hate the works of the Nicolaitans, which I also hate.
Rev 2:7 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.'
Rev 2:8 "And to the angel of the church in Smyrna write: 'The words of the first and the last, who died and came to life.
Rev 2:9 "'I know your tribulation and your poverty (but you are rich) and the slander of those who say that they are Jews and are not, but are a synagogue of Satan.
Rev 2:10 Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life.
Rev 2:11 He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.'
Rev 2:12 "And to the angel of the church in Pergamum write: 'The words of him who has the sharp two-edged sword.
Rev 2:13 "'I know where you dwell, where Satan's throne is. Yet you hold fast my name, and you did not deny my faith even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells.
Rev 2:14 But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality.
Rev 2:15 So also you have some who hold the teaching of the Nicolaitans.
Rev 2:16 Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth.
Rev 2:17 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.'
Rev 2:18 "And to the angel of the church in Thyatira write: 'The words of the Son of God, who has eyes like a flame of fire, and whose feet are like burnished bronze.
Rev 2:19 "'I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first.
Rev 2:20 But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols.
Rev 2:21 I gave her time to repent, but she refuses to repent of her sexual immorality.
Rev 2:22 Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works,
Rev 2:23 and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works.
Rev 2:24 But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call the deep things of Satan, to you I say, I do not lay on you any other burden.
Rev 2:25 Only hold fast what you have until I come.
Rev 2:26 The one who conquers and who keeps my works until the end, to him I will give authority over the nations,
Rev 2:27 and he will rule them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father.
Rev 2:28 And I will give him the morning star.
Rev 2:29 He who has an ear, let him hear what the Spirit says to the churches.'



Rev 3:1 "And to the angel of the church in Sardis write: 'The words of him who has the seven spirits of God and the seven stars. "'I know your works. You have the reputation of being alive, but you are dead.
Rev 3:2 Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God.
Rev 3:3 Remember, then, what you received and heard. Keep it, and repent. If you will not wake up, I will come like a thief, and you will not know at what hour I will come against you.
Rev 3:4 Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy.
Rev 3:5 The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels.
Rev 3:6 He who has an ear, let him hear what the Spirit says to the churches.'
Rev 3:7 "And to the angel of the church in Philadelphia write: 'The words of the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens.
Rev 3:8 "'I know your works. Behold, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name.
Rev 3:9 Behold, I will make those of the synagogue of Satan who say that they are Jews and are not, but lie--behold, I will make them come and bow down before your feet and they will learn that I have loved you.
Rev 3:10 Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth.
Rev 3:11 I am coming soon. Hold fast what you have, so that no one may seize your crown.
Rev 3:12 The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name.
Rev 3:13 He who has an ear, let him hear what the Spirit says to the churches.'
Rev 3:14 "And to the angel of the church in Laodicea write: 'The words of the Amen, the faithful and true witness, the beginning of God's creation.
Rev 3:15 "'I know your works: you are neither cold nor hot. Would that you were either cold or hot!
Rev 3:16 So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth.
Rev 3:17 For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.
Rev 3:18 I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see.
Rev 3:19 Those whom I love, I reprove and discipline, so be zealous and repent.
Rev 3:20 Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.
Rev 3:21 The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne.
Rev 3:22 He who has an ear, let him hear what the Spirit says to the churches.'"

Jesus Christ Followers


English Standard Version
1Co 6:1 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints?
1Co 6:2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases?
1Co 6:3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life!
1Co 6:4 So if you have such cases, why do you lay them before those who have no standing in the church?
1Co 6:5 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers,
1Co 6:6 but brother goes to law against brother, and that before unbelievers?
1Co 6:7 To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded?
1Co 6:8 But you yourselves wrong and defraud--even your own brothers!
1Co 6:9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,
1Co 6:10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.
1Co 6:11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
1Co 6:12 "All things are lawful for me," but not all things are helpful. "All things are lawful for me," but I will not be enslaved by anything.
1Co 6:13 "Food is meant for the stomach and the stomach for food"--and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body.
1Co 6:14 And God raised the Lord and will also raise us up by his power.
1Co 6:15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never!
1Co 6:16 Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, "The two will become one flesh."
1Co 6:17 But he who is joined to the Lord becomes one spirit with him.
1Co 6:18 Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body.
1Co 6:19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own,
1Co 6:20 for you were bought with a price. So glorify God in your body.

Sunday, October 4, 2009

Jesus

Jesus is my closest friend...whether i remember that He is always with me or not. If you know Him be proud of Him tell everyone He gives you a chance to. You will be glad you do...stay in the Bible ...ask Him to help He will.